![]() 1:4 greeting of grace and peace is fitting for the Holy Spirit, which is called “the spirit of grace” in Heb. 1:4, it characteristically refers to the Holy Spirit. When pneuma is used “as part of an apparent formula with God and Christ” as seen in Rev. Psalm 104:4 - makes his angels spirits and his servants flames of fire.ġ.4:5, so angels are both “spirits” and “fire” in Ps. Just as the seven “spirits” are torches of “fire” in Rev. The table below briefly summarizes the best arguments for each position: Seven Spirits = Angelsĥ. Nevertheless, Bible scholars generally land in one of two main camps: they identify the seven spirits as angels, or as the Holy Spirit. There is no scholarly consensus on the identity of the seven spirits of God. Then we’ll dig into the chain of custody given for the book of Revelation and discover valuable yet rarely considered evidence pointing toward a surprising conclusion. In this article, we’ll begin by summarizing the competing scholarly arguments for the identity of the seven spirits of God. Our study will seek to avoid any preconceived ideas about the seven spirits as we evaluate the scriptural evidence on its own merit. Are they angels? The Holy Spirit? Could they even be both? We aren’t told explicitly, but a careful investigation into the full canon of scripture can guide us toward a solid conclusion. The enigmatic “seven spirits of God” mentioned in Revelation 1:4, 3:1, 4:5, and 5:6 have long been a mystery to theologians. The Seven Spirits of God: Angels, Holy Spirit, or Both? (Pt 1) ![]() Tagged Angels, Holy Spirit, Revelation 1:4, Revelation 3:1, Revelation 4:5
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